• It’s excessive and inappropriate to spend time in a review or essay gushing over the physical attributes of a movie star. That is, it’s one thing to acknowledge their appearance — or even their beauty — and another to make panting comments that edge against lasciviousness.
• Yet we go to the movies precisely because the people on the screen are so good-looking. Put characters actors aside for a minute and think about mainstream, meat-and-potatoes actors and actresses from Hollywood’s inception to today. These are attractive people, chosen because they’re attractive. We want them to be capable performers, yes, but we also want them to be beautiful because we want to look at them. We want to be able to spend two hours staring at something we find attractive, and movies let us do that free of judgment.
• Honest film criticism would, by necessity, need to reckon with this on a regular basis. And not just in the (rightly) expected ways that examine the methods by which fluctuating, hypocritical standards of beauty enforce rigid rules for young women, either. Rather, criticism would need to talk about bodies as forms, shapes, vessels, machines — as part of the artistic and aesthetic experience of the film. When someone moves across the frame with lithe grace; when two faces touch; when a hand strays to an ankle; when a man or woman is photographed to appear stunning. This is part of why we’re watching the movie, and to ignore it, or to pretend otherwise, would be dishonest.
• Perhaps we avoid such discussions in criticism not out of a sense of propriety (i.e., embarrassment at the topic itself) but out of uncertainty (i.e., we don’t know whether such observations would cheapen the film, or the act of writing about it). Additionally, the rise of television recaps and weekly attempts at reviews1 has popularized a critical emphasis on pure narrative and sociological reflections, sometimes at the expense of examining the filmmaking itself — the technique, the mechanics, and the bodies in motion.
• There must be, as in so many things, a middle path: a way to talk about physical beauty as artistic expression, not the target of juvenile lust. Further, it has to be possible to talk about attraction and desire — things that have powered the world since its creation, things that have started wars and brought life and art into being — with a frankness and candor that respects them for what they are. These forms on the screen are part of the picture.
No weekly TV reviews can ever be fully realized or effective, since the work itself is being broadcast and discussed episodically.↩